By Sherab Gyaltsen Amipa
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Extra info for A Waterdrop from the Glorious Sea: The Sakya Tradition: A concise account of the advent of Buddhism in general and the teachings of the Sakyapa tradition in particular
Whereas the three preceding lineages have teachings only on the solitary masculine form of PaiijaramHha, this fourth lineage discusses the solitary masculine form, the solitary feminine form, the meditations involving both the lama and themeditational deity, and Paiijaranatha with a circle of other deities. With regard to the oral teachings of Paiijaranatha, the first three lineages discuss only the outer practice, whereas the fourth contains vast teachings on the inner, outer and secret practices.
Which is found today in the Sakya Gorum Monastery, was beautifully finished. lQit himself was asked to consecrate it. Though the statue was in the lama's house, the greatparpjit consecrated it from the distant land of Sakya, and the grain he threw during the ceremony landed right before the statue. Thus, Tsangnag Phugpa had deep faith in him from that time on. When the great being Kun-ga Gyaltshan translated his treatise The Treasure of Knowledge Concerning Ideal Cognition into Sanskrit, its fame spread throughout eastern, western and central India.
From then until the age of seventeen, he received almost all the empowerments and scriptural explanations ofthe Sutras and Tantras from Chajewa. This [ama was extremely pleased with him and gave him a Dharma conch, an alms-bowl and sacred books. " At the age of nineteen, he accepted the Chinese Emperor Sechen's 19 invitation to become hisguTll. This emperor received from him the empowerment for the Hevajramandala three times, The first time, he offered his guru a seal bearing a jewelled design and the letter "sa" inscribed in jade.
A Waterdrop from the Glorious Sea: The Sakya Tradition: A concise account of the advent of Buddhism in general and the teachings of the Sakyapa tradition in particular by Sherab Gyaltsen Amipa