By Marlene Dobkin de Rios, Roger Rumrrill
One country's sacrament is another's illicit drug, as officers in South the United States and the us are good acutely aware. for hundreds of years, a hallucinogenic tea made of an immense vine local to the Amazonian rainforest has been taken as a non secular sacrament throughout numerous cultures in South the US. many religious leaders, shamans, and their fans think about the tea and its major part - ayahuasca - to be either enlightening and therapeutic. in truth, ayahuasca (pronounced a-ja-was-ka) loosely translated capacity spirit vine. during this publication, de Rios and Rumrrill take us contained in the historical past and realm of, in addition to the raging arguments approximately, the substance that turns out a sacrament to a couple and an outbreak to others. Their ebook comprises textual content from the United countries conference on Psychotropic components and interviews with shamans within the Amazon.
One country's sacrament is another's illicit drug, as officers in South the United States and the U.S. are good conscious. for hundreds of years, a hallucinogenic tea made up of a huge vine local to the Amazonian rainforest has been taken as a spiritual sacrament throughout numerous cultures in South the United States. many religious leaders, shamans, and their fans ponder the tea and its major part - ayahuasca - to be either enlightening and therapeutic. in truth, ayahuasca (pronounced a-ja-was-ka) loosely translated ability spirit vine. Ayahuasca has moved into the us, inflicting felony battles within the excellent courtroom and rulings from the United international locations. a few U.S. church teams are utilizing the hallucinogen of their ceremonies and feature fought for presidency approval to take action. The sacrament has additionally drawn American drug travelers to South the USA to partake, say authors de Rios and Rumrrill. yet they warn that those travelers are being positioned in danger by means of charlatans who're no longer precise shamans or non secular figures, simply profiteers.
In this booklet, de Rios and Rumrrill take us contained in the historical past and realm of, in addition to the raging arguments approximately, the substance that turns out a sacrament to a few and an outbreak to others. rivals struggle its use while U.S. scientists and psychologists proceed investigations of even if ayahuasca has therapeutic homes that may be placed to traditional use for actual and psychological health and wellbeing. This e-book contains textual content from the United international locations conference on Psychotropic ingredients and interviews with shamans within the Amazon.
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Additional info for A Hallucinogenic Tea, Laced with Controversy: Ayahuasca in the Amazon and the United States
Some clients were so ill that they could not come to his clinic themselves. They might send a grandchild or son in their place. A large percentage of the clients had consulted medical doctors in Pucallpa over the previous six months before seeing don Hilde. De Rios interviewed 96 patients of his during February 1977. Seventy presented with a physical ailment that they could describe, if questioned. Another 26 came without any physical symptoms but secure in their knowledge that they needed help for bewitchment, or that they suffered from bad fortune, or they sometimes wanted advice about the future.
The ﬁrst patients came at daybreak, almost always women with their sick children. Upon rising, don Hilde checked out the supply of plant medicines he had on hand in his consulting room, a tiny curtained place where he met his patients, which was equipped with two chairs and a table that was cluttered with bottles and herbs. He was a master herbalist. He read Native Use of Ayahuasca 31 fortune-telling cards called naipes, when asked to, and the fortune-telling cards enabled him to isolate stressors in the client’s milieu.
Each patient averaged two or three visits. Many of don Hilde’s patients had access to cosmopolitan medicine in the two major regional hospitals or in smaller medical clinics or ofﬁces of private practitioners. Don Hilde was slender and of average height. Born in 1917 in a small hamlet near Pucallpa, he was a mestizo, heir to Spanish and Indian racial mixture in South America over the last 400 years. His parents were poor farmers. He attended public school for only three years and worked at odd jobs to earn money.
A Hallucinogenic Tea, Laced with Controversy: Ayahuasca in the Amazon and the United States by Marlene Dobkin de Rios, Roger Rumrrill