1975 Seminary Transcripts of Chogyam Trungpa Rinpoche - download pdf or read online

By Chogyam Trungpa Rinpoche

Chogyam Trungpa Rinpoche
Hinayana Mahayana

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If you could just flick a switch and be in your living room right now without taking the journey I could not say anything. If you could leave, just like that, I couldn't say anything. I can't say anything. But if you cannot do that it is going to be entirely different, entirely different. The ideas and the concepts that you built and left behind are not going to exist there anymore: your professional career, your relation with your boss and with your secretaries and subordinates, your relationships to your so-called friends and so-called lovers.

We have to understand our territories, our levels of understanding and our reference points. At this point that reference point seems to be based on the idea of transcending the highest ideals of the human mind completely, which is called enlightenment. That is why it has been sajd that you cannot watch your own 33 burial. Once you dissolve, once your particular expectations dissolve, that is liberation, freedom, enlightenment. So we cannot congratulate ourselves on becoming the first buddha of the age or the first buddha of New York.

R: Yes. I think so. Q: Well in that case, isn't that possible for the hinayana vehicle, as well? R: Somewhat. But it is not highlighted enough. Somewhat. Suzuki Roshi wasn't particularly a hinayana person, a hinayana chap [laughter]. He would stick his neck out much more than that. Q: Then there isn't really a strong difference between the mahayana vehicle and the tantric vehicle? R: I would say that tantra survives on the road built by the mahayanists. I forgot to discuss that point. The previous yanists built the road.

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1975 Seminary Transcripts of Chogyam Trungpa Rinpoche by Chogyam Trungpa Rinpoche

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